We can’t remove our crosses or the reality of our deaths. Only Jesus can.
02/17/26
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
02/16/26
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
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10/01/18
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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09/28/18
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
09/28/18
A part of our series on Luther's, Heidelberg Disputation.
09/26/18
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
09/25/18
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
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09/24/18
This a part of our series on Luther's, Heidelberg Disputation
09/21/18
This a part of our series on Luther's, Heidelberg Disputation
09/20/18
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
09/20/18
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
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