This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
So it is with my little garden as well; dead, so it would seem. Nothing. Barren.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Old Adam's works are good because he says they're good. End of conversation.
The Garden of Eden proved to be the first battlefield between God and his submissive people.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
This old preacher, Zechariah, didn't abolish holiness. He spread it out. He pushed it beyond the boundaries of the temple.
The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
The word which typifies my understanding of what makes male friendships so central to the concept of masculinity is philia.
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
Being a Christian is hard because it’s easy.