Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
09/18/26
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
09/16/26
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
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04/26/19
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
04/25/19
Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!
04/25/19
Infamy allows us the opportunity to hone one of our favorite skills: to shrink a 343-page life story down to a single paragraph that narrates what happened on one day, at a certain hour, and in a certain location. We can whittle an entire biography down to a single Tweet.
04/23/19
Temporal resurrections do not save us, but instead direct us to look for life, even in death. Easter zombies and the like direct our attention to the ultimate promise given in Christ, and the implications of this promise for the whole world.
04/23/19
As I sit here on Easter Sunday, the light is coming into my living room. My dog is sitting sweetly in my lap, enjoy the light scratches on her ear and getting in my face as to stop me from writing.
04/22/19
We live because Christ did not remain in the grave but rose to life.
04/21/19
Our Brother is exalted. He’s won on our behalf. And now our Brother sits on the throne of God dangling the keys of death and hell from His finger.
04/21/19
The second Sunday of Easter (and the entire season of Easter, really) offers the preacher an opportunity to help hearers reflect on the significance of Jesus’ resurrection from the dead for their own lives. Thomas reminds us that there are only two responses to Easter. Either you believe it, confess it, and conform your entire life to it. Or you don’t.
04/20/19
Jesus didn’t simply vacate the tomb to end death. He brought up from that grave the seeds of a brand new start at life. Genesis 1 all over again, with no chance of Genesis 3.
04/19/19
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
04/19/19
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
04/18/19
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
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