The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
Jesus is many things. He’s an example. He’s a teacher. He’s a great thinker and philosopher. But He’s also so much more, and He’s one thing above all else: He is Jesus, Savior.
The creation is one of God’s good gifts and being cut off from nature and wild places, as we often are in the modern world, is probably not so good for us.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
I have to admit, there are times that I'm still completely susceptible to self-serving salvation projects.
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
The God whose Spirit hovered over the face of the dark, formless, void waters of the infant creation, now walks upon the waters of the sea like a boss.
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.