Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
But unlike fish, there was actual pleasure in the prolonged chewing of this food. For the longer it remained in my mouth, the better it tasted, the more pronounced became its flavor, the more nourishment I received from each bite. This food is the bread on which Jesus survived during his forty days of temptation in the wilderness.
The details vary, of course, but we too struggle to repair the heart broken by the tragic death of someone we love. We're dazed, angry, speechless.
Their tongue is our shield, for the weapon of angels is the word of their Lord. Revelation 12 says Michael and his angels fought against the Dragon and his angels. And how did they overcome him? By the blood of the Lamb and by the word of their testimony.
Jesus is thus not only the fulfillment of the Scriptures of Israel; He is their fullness. He fills them with words, people, actions, and institutions that testify of Him.
The Spirit, who endowed the tabernacle architects with wisdom from on high, overshadows Mary's womb, the new holy of holies, where Wisdom is incarnate below.
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.