We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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- 1517 Guest Contributor
- 1517 Publishing
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- A. A. Just Jr.
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- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
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- Brennan Manning
- Brian W. Thomas
- Bror Erickson
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- Magnus Persson
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- Norman Nagel
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- Pete Lange
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- Philip Bartelt
- Raleigh Sadler
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- Robert Farrar Capon
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- Sam Leanza Ortiz
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- Sarah Crowder
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- Steven A. Hein
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- StoryMakers NYC
- Tanner Olson
- Tate Barber
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- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
10/20/16
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
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09/27/16
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
09/15/16
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
09/15/16
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
09/14/16
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
08/23/16
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
07/14/16
We treat the Scriptures as if they’re our literary property to toy with as we please.
07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/16/16
We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
05/19/16
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
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