The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.
Did Jesus ever marry? Yes, He married you!
Christians have long enjoyed an absurd love affair with white-washing biblical saints.
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
Whatever loss you’ve undergone, whatever grief resides in the hollow of your heart, however much it seems like God has abandoned you, God sees that void as the place he wants to fill with new life and mercy.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
The foundation of the Christian’s life is that our life is not our own. We don’t belong to ourselves. God has purchased us with the currency of Jesus’s blood.