Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Instead of offering more details or more information, he does something even better: he promises his very presence.

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Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
Where our sins are forgiven, there God in Christ is to be found.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
The main point Paul has been getting at in Romans is what God has done in the One man Jesus the Messiah—the rightful heir of God’s earthly kingdom—is far, far more than simply putting the human race back where it was before the intrusion of sin.
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.