Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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We confuse our success and failures with God’s judgment of us.
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
Pain is our birthright, but Jesus’ resurrection is our irrevocable end.
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.