The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
I’m going to begin at the beginning. But which one? Birth? Kindergarten? My first drink? The first time I had sex?
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Jesus loves His church. He cleans her up. He takes her as His own. And He leads her.
Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
“Christ is pretty ok doing all the redeeming that needs doing Himself—and He has redeemed you, and redeemed me.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
We practice infant baptism because that is the ancient practice, following the command of Scripture.
Luther accepted Augustine’s view of the church as a mixed body.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word