Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
A Sermon on Psalm 130:3–6.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
Christ has taken our failures and defeats and exchanges that yoke for his own.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
Just like in the previous interview, I had to rewind to make sure I was hearing all this right. Yeah, that's actually what he said.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
This is the second installment in our series profiling women in the Bible (Who are not named Ruth or Esther). Both the stories of Ruth and Esther are beautiful, gracious, and profound. We love reading and rereading them. However, in an attempt to bring attention to more stories of more women throughout the Scriptures, we choose now to shift our focus.
The Second Edition of “The Christian Life: Cross or Glory?” by Steven Hein is now available from 1517 Publishing.