It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
With the Spirit we will get lost in the world. We are on a new track.
Success is emphatically not your primary identity.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The Good Shepherd doesn’t leave the sheep to fend for themselves.
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
This article is written by guest contributor, Christopher J. Richmann.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”