In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Psalm 98, with its promise of a sea and mountains singing, takes these imposing natural features and turns them into a praise choir.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
We will not become hopeless because the Lord is with us.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
Weak faith in a strong Christ is still saving faith.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Sometimes in hanging on to our useless guilt, we are idolaters. We believe our sin or conscience is more powerful than our God.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.