“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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10/25/21
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
10/23/21
Are we still haunted by God? Do our sins bother us to the point that we worry about God’s righteous wrath? Does the concept of justification, how one can be right in the eyes of God, even cross our minds?
10/23/21
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
10/22/21
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
10/14/21
Luther understood when the Word of God came it did not offer sinners a choice.
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10/12/21
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
10/11/21
Even if not a turning point, 1518 is a point of no return for Luther.
10/08/21
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
10/06/21
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
09/24/21
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
09/22/21
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
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