“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Take courage, you who were lost: Jesus comes to seek and save that which is lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the balm of his mercy. Rejoice, all you who desire great things: the Son of God comes down to you that he may make you the co-heirs of his kingdom.
The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
Christmas wrecks all attempts to penetrate God’s hiddenness and seek Him out in Heaven. He comes to us clothed in our humanity.
Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
When and how did the church start this season of anticipation?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.