This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Predestination, Jim knew, is no longer a frightening doctrine of mystery when you understand that God makes his choice about you in the simple word of God, given from one sinner to another.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
God resolves his wrath through the unexpected giving of his Son.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
Toy Story is indeed a Christmas story.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
The good news of the Gospel is Jesus has come, and Jesus will come again.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?