One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
It is good to remember that this true story, is also beautiful.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
When you are stripped down to nothing, desperate, lowly, you will again know what she knows: the crumbs are enough, Jesus is enough, for you.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
Here, robed in Word and Sacrament, is your King, infant though He be, come out of eternity into time to bring you out of time and into eternity.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Big or small, potential or certain, the despair we may grapple with during this time of year tends to find its end in the fact that things are not as they should be.
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.