This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
After each failure, ask forgiveness, pick yourself up, and try again.
That unremarkable trip to the zoo on September 28, 1931, was the last in a long line of experiences that brought C.S. Lewis (Jack) back to the faith.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
What does it mean that holding to Jesus’ teaching will set us free? Which teaching? What will we be set free from?
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father