Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
02/25/26
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
02/24/26
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
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02/23/26
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
02/18/26
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
01/23/26
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
12/29/25
Below is a list of our favorite theological books - across all categories - from 2025. A special thanks to our contributors who submitted titles, wrote summaries and full reviews for these books and more throughout the year.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
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12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
11/18/25
The Christian answer to death is not a disembodied app, but a bodily resurrection.
11/03/25
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
10/13/25
This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
09/01/25
The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.
08/25/25
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
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