When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.

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We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
The story of your life stretches beyond the dash on the tombstone.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
For the Christian, the iron gate of death was opened by the blood of Christ and the empty tomb.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.