The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
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03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
03/03/26
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
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02/20/26
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
12/31/25
A quick recap of some of our best content from 2025. Every year, we publish over 250 articles, release podcast episodes from 20+ unique podcasts, host two conferences (and participate in numerous speaking engagements), and more. This list just scratches the surface of our best of - thank you to everyone who makes this work and much more possible.
12/25/25
Merry Christmas, Christ has spoken, and his verdict stands.
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12/25/25
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
12/24/25
The anticipation of Advent is supposed to build us up, not make us exhausted.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
12/19/25
To know the cure is not to become immune to sorrow.
12/17/25
Seek moments of silence, and use them to listen and ponder.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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