As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
Forgiveness from Jesus is always surprising to us.
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.
News of Kilmer's death hit me like a freight train because his Doc Holliday stirred something in me about friendship—both the earthly kind and the divine.
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
We are called to believe in the church even when we don’t believe in the church.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.