“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
The baptized do not celebrate sin—they grieve it.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.
This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
This is the first installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
Repentance is not limited to a season.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
God is a judge, but unlike you, God is just!
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
The gospel is best understood in terms of those two most important words: for you.
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
Show me a sinner, and I’ll write you a story of a God who saves them.