“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
God chooses to clothe himself in promises and hides himself in his word.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
Christ does not hide his wounds. He offers them.
If you struggle with doubt, take heart: You are not alone.
This is a fine addition to Jon Guerra's growing discography, and I look forward to hearing what new songs his continued contemplations will produce.
Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.
This is the second installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.