Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
The story of your life stretches beyond the dash on the tombstone.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
This is the final installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Heaven is yours now.
God has a hall ready for us, for us and for so many more