We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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God has told us everything necessary for faith. However he has not told us everything there is to know.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
Instead of offering more details or more information, he does something even better: he promises his very presence.
In grace, God chooses to love his people.
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
This article is part of Stephen Paulson’s series on the Psalms.
You have real freedom through the gospel of Jesus Christ, a freedom that doesn’t rest on founders, votes, or power plays.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.