We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
There are important historical reasons for making a distinction between ministry and vocation.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
David shows us what happens to a man when his resurrection begins.
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.