He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
"When God has his say, have confidence that his Word and sacraments bestow precisely what he says."
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
This is an edited excerpt from Addendum A, “The Church Year,” On Any Given Sunday: The Story of Christ in the Divine Service, written by Michael Berg (1517 Publishing, 2023), pgs. 113-120.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.