It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
05/15/26
Despite evidences to the contrary, chaos does not reign. Jesus does.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
04/23/26
God has told us everything necessary for faith. However he has not told us everything there is to know.
04/14/26
In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.
04/05/26
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
03/16/26
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/02/26
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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