There are important historical reasons for making a distinction between ministry and vocation.
It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
When the enemies of your faith surround you, don’t look to your own wits and wisdom.

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When the enemies of your faith surround you, don’t look to your own wits and wisdom.
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Job needs a savior, and he knows it. And in Jesus, he gets one.
Lent exists because we are forgetful creatures. We forget how hungry we really are.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.