Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.

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From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
Despite evidences to the contrary, chaos does not reign. Jesus does.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
God has told us everything necessary for faith. However he has not told us everything there is to know.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.