Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.

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In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
God’s gifts, in turn, conform our minds to the mind of Christ, and catechize our imagination in the image of God’s Son.
It is good to remember that this true story, is also beautiful.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
Jesus is both the image bearer and the image giver. In Jesus’ incarnation we are redeemed and re-imaged.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
Our Lord is not only the King of creation but the King of creativity.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.