This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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Dyson demonstrated a pious persistence with Lewis, something we can emulate in our own friendships and conversations.
Thanks to Barfield’s opposition, several important things happened to C.S. Lewis.
When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
If the season of Lent is a journey, Holy Week is the destination.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.