Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.

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I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
It is in your lows where Christ has hidden his highest high, eternal life itself.
One could reason that God might, at least, give the church a little worldly power.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
When it comes to God’s word, our help only obscures his power and grace.