Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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“If the Son sets you free, you will be free indeed” (John 8:36).
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
We can interpret "be the Church" as either law or gospel.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are free from allowing anyone to cast doubt on your salvation based upon your political preferences. And free from causing anyone else to question their faith due to what Christian convictions they may have to compromise to vote in one direction or the other.