Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
In the place of God, Marx sets the material, autonomous, self-creating man.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Not only does Scripture command us to maintain purity of doctrine and practice, it also commands us to reconcile with our brother, to seek to end division, and recognize common ground where there is common ground.
Even if not a turning point, 1518 is a point of no return for Luther.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.