Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.
The accent of Scripture emphasized that Christ is for you. Yes, you. He’s not for the perfect people of our imaginations. He’s not just for Abraham, Moses, David, Peter, or Paul. Christ is also for you.
We’ve hung on every whisper of hope that this way of life would end and a new one would rise to take its place.
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
We subject ourselves to the governing authorities for the sake of our neighbor, that they might be protected from our sinful nature that seeks our advantage over theirs (and vice versa)
Our freedom as Christians is not a form of independence. Our freedom in Christ comes from our dependence on him.
These words not only rescue and defend; they also attack.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
God not only unites us to himself by the death and resurrection of his Son; he unites us, the church, together and to himself under Christ as his children.
When a manager faces imminent termination by his wealthy master for mishandling his wealth, what will he do? Where can he turn? In this challenging parable, Jesus teaches us that our salvation lies outside of ourselves and our works.
So let’s go to dark Gethsemane. For there we see that even in his greatest moment of weakness, Jesus is our only source of strength. He drinks the cup of wrath so we can drink the cup of grace.
The following is an excerpt from “The Sinner/Saint Lenten Devotional” written by Kyle G. Jones and Kathy (Strauch) Morales (1517 Publishing, 2019).