Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
While earthly kings demand that their people make sacrifices to them, and Zeus demanded sacrifices because he needed them, the true God made the ultimate sacrifice for you.

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Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
This is the second installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
By mandating the promise, Christ states something stronger than just an invitation.