The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.

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How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.
Fullness, truth, reality – all this God gives us as his gift in Christ.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
It seems to me that our greatest task is not that of seeking skills and methods whereby we can inject power into the gospel, but simply to beware lest we obscure the power that the gospel is
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
If you are going to lose your life for the gospel’s sake, you must begin by hearing it.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
We worry about the fact our days are as grass – so we try to scratch out a place for ourselves, to make a permanent, lasting place, to climb to higher places and succeed, more often than not, only to hurt each other in the process.