One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
A Christian is justified—saved from sin, death, and hell—by grace alone, through faith alone, in Christ alone.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Are our resolutions righteous? Is our commitment to self-improvement a selfless act motivated by love for the neighbor?
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
Our relief when we're troubled can't be found at the end of all our preparations and celebrations, no matter how pious our intent.
Jesus isn't Superman. He's not from another planet. He's from Earth.
This time of year, Christmas time, the world isn't so much Christ-expectant as it is Christ-haunted.
Old Adam's works are good because he says they're good. End of conversation.