One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
The angriest people I meet are former Christians.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
We just can't stop ourselves from putting the brakes on the Gospel of Jesus Christ.
Christ's death for us is how and why God declares us righteous. Christ's righteousness is imputed to us as free gift.