One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Some have built an entire theology on the false assumption that when God commands us to obey or believe, we have the ability to obey or believe.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
“The strongest person in the room doesn't win the fight," she said, "it’s whoever's the meanest…” I was fifteen years old when my aunt taught me that.
Jesus is our food and drink, our home and property, our all in all.
Jesus is our food and drink, our home and property, our all in all.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
I’m a drug addict. Specifically, a recovering drug addict. More specific, a grateful recovering drug addict.
When we talk about love then, let us not talk about ourselves.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.