One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
The author, Flannery O'Connor, said, "All I can say about my love of God is, Lord help me in my lack of it."
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
It's easy to become habituated to sin. It comes naturally, after all. The power and pressure of sin on us, from conception to the grave, is immense.
Without the “simul” distinction, theology lapses into moralism.
He always puts our life and salvation first. He’ll never accept our defeat. He’ll never quit on us. He’ll never leave us fallen and alone.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
The Church of Jesus Christ is and stays Jesus' Church whether we decide it is or not.
If we get past Sunday School moralizing what do we discover in the Old Testament?
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
Jesus is the end of religion.