When your child asks about what we believe, and why we believe it…answer.
The reason Christians argue so much about the sacraments is because, deep down, they matter.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.

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Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
At Christmas, we hear the story of our salvation, but it’s not pretty.
No matter what is done to undermine Christmas, the holiday won't go away. Two thousand years of persecution from outside (and from within) the Church hasn't ended Christmas.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
Thanksgiving is a day set aside for tragi-comic sinners to come together and give thanks for the deliciousness of God's grace in the good news of Jesus Christ.
We long for the Great Thanksgiving that hasn’t happened yet.
The real question we must ask about God’s will isn’t, “God, command us according to your will and we’ll do it,” but, “God, what are you willing to do for us who can’t do what you command?”
When we look to Jesus nailed up on that cross, that's God's final goodbye to our sin-blasted survival methods. No more unanswered questions. No more long goodbyes.
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.