The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
How we define holiness will affect our approach to God.
We are given the peace to know that all our sin is forgiven by our gracious God. We enjoy the comfort of knowing that our ways are watched over and protected by the Lord...
The only reason we're aware of our old self is in baptism, God created a new self for us.
The kind of love we crave, that we will go to any lengths to find, is already present for us here and now. The Lord's love for us reaches into our hearts and soul.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
No matter how great our thirst is, God's abundance not only meets it but quenches it. When we are poor and in need, the Lord is always there to give us grace and mercy without end.
"Whom shall we fear?" We fear no one. We're not afraid of anything. Instead, we wait for the Lord with good courage. He will strengthen our hearts, as the psalmist writes (Ps 27:1).
The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
One day at a time, God provides us with a heart of wisdom, and in this way, our Lord teaches us to number our days.