This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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I’ve found that most people struggle to agree with God that we are fully forgiven, redeemed and justified by pure grace alone, for the sake of Jesus Christ alone.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
Assurance of salvation may be the single greatest struggle people have confessed to me. It isn't surprising.
Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
One of the most famous things Jesus ever said was “Follow me.” He said it over and over. So much that it was recorded more than twenty times in the New Testament.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
If you’re looking for a book of the Bible to blow apart works righteousness and justification by adherence to the Law, Galatians is the book for you.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
How did you become a Christian? This question is frequently asked in many Christian circles. Ask it and you will get one of a thousand different answers, but each will probably start with the same pronoun.
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.
I’ve seen many Christians attempt to wear the world’s hatred as a badge of honor. They count it a huge win if they can get some atheist to rip them up on Twitter or in the comments on Facebook, blogs, or on YouTube.