Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.

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The only recourse we have is to die before we die. To give up on a fake-life. To acknowledge that this stupid, selfish game we’re playing with our immortality projects has zero success.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
This rather unique human being is God grounded in our humanity. The man Jesus.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
He was providentially injecting streams of light into the darkness, that thereby he might lead them toward the true light of Christ.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Yes, when we die, we believe that we go to be with Jesus in a paradise called heaven. But that’s only a vacation destination, as it were.