The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.

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It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
While hyperbolic The Boys brings its viewers to the harsh world of reality and the daily struggle of sin.
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
We live because Christ did not remain in the grave but rose to life.
The Scriptural pictures of atonement offer every Christian comfort and hope against sin through the power of our Lord, Jesus Christ.
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
God acts through His Word and means in order to create, restore, and renew inward faith.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
The question at hand was quite short, “Who is Jesus Christ?
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
Christ is the answer to both the Who and the how of our extra nos salvation.