His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
There’s a difference between refusing revenge and refusing responsibility.
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
To “trust in God in trial” means we fight our battles by kneeling and praying to “the Holy One of Israel,” who works out our deliverance by himself.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
The undercurrent of Scripture is the sheer fact that Jehovah God is a God of his word.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
God's Son comes to deal with the infestation of sin, but in an unforeseen twist of grace, he’s the only one who goes under the knife.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.