In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Nothing good happens when you get ahead of God and take matters into your own hands.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
Just as each servant was sent to bring back the Master’s fruit, so did God send his prophets to bring back the fruits of a life shaped by the Word.
Instead of offering more details or more information, he does something even better: he promises his very presence.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
Despite how deep Habakkuk sank into doubt and despair, his faith was not entirely lost. He was merely taking his doubts where they belonged: to the Lord.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
Do it again, God,” rings the psalmist’s appeal.
No matter how stringent one's "regulations" — "Do not handle, Do not taste, Do not touch" (Col. 2:21) — the sinful nature that resides in everyone's heart is untamable by self-effort alone.