Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
It is in your lows where Christ has hidden his highest high, eternal life itself.
One could reason that God might, at least, give the church a little worldly power.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
When it comes to God’s word, our help only obscures his power and grace.